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Law and Identity in Colonial South Asia: Parsi Legal Culture, 1772–1947 (Studies in Legal History)

Law and Identity in Colonial South Asia: Parsi Legal Culture, 1772–1947 (Studies in Legal History)

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Mitra Sharafi
Cambridge University Press, 4/21/2014
EAN 9781107047976, ISBN10: 1107047978

Hardcover, 368 pages, 22.9 x 15.2 x 2.4 cm
Language: English

This book explores the legal culture of the Parsis, or Zoroastrians, an ethnoreligious community unusually invested in the colonial legal system of British India and Burma. Rather than trying to maintain collective autonomy and integrity by avoiding interaction with the state, the Parsis sank deep into the colonial legal system itself. From the late eighteenth century until India's independence in 1947, they became heavy users of colonial law, acting as lawyers, judges, litigants, lobbyists, and legislators. They de-Anglicized the law that governed them and enshrined in law their own distinctive models of the family and community by two routes: frequent intra-group litigation often managed by Parsi legal professionals in the areas of marriage, inheritance, religious trusts, and libel, and the creation of legislation that would become Parsi personal law. Other South Asian communities also turned to law, but none seem to have done so earlier or in more pronounced ways than the Parsis.

Introduction
Part I. Parsi Legal Culture
1. Using law
colonial Parsis go to court
2. Making law
two patterns
Part II. The Creation of Parsi Personal Law
3. The limits of English law
the Inheritance Acts
4. Reconfiguring male privilege
the Matrimonial Acts
5. The jury and intra-group control
the Parsi Chief Matrimonial Court
Part III. Beyond Personal Law
6. Entrusting the faith
religious trusts and the Parsi legal profession
7. Pure Parsi
libel, race, and group membership
Conclusion
law and identity
Appendix
legislation.