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The Death of Jesus in Matthew: Innocent Blood and the End of Exile: 167 (Society for New Testament Studies Monograph Series, Series Number 167)

The Death of Jesus in Matthew: Innocent Blood and the End of Exile: 167 (Society for New Testament Studies Monograph Series, Series Number 167)

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Catherine Sider Hamilton
Cambridge University Press, 6/16/2017
EAN 9781107110519, ISBN10: 1107110513

Hardcover, 284 pages, 21.6 x 14 x 1.8 cm
Language: English
Originally published in English

In this book, Catherine Sider Hamilton introduces a new lens through which to view the death of Jesus in Matthew. Using the concept of 'innocent blood', she situates the death of Jesus within a paradigm of purity and pollution, one that was central in the Hebrew Scriptures and early Judaism from the Second Temple to the rabbis. Hamilton traces the theme of innocent blood in Matthew's narrative in relation to two Jewish traditions of interpretation, one (in Second Temple literature) reflecting on the story of Cain and Abel; the other (chiefly in rabbinic literature) on the blood of Zechariah. 'Innocent blood' yields a vision that resists the dichotomies (intra muros vs extra muros, rejection vs redemption) that have characterized the debate, a vision in which both judgment and redemption - an end of exile - may be true. 'Innocent blood' offers a new approach not only to the meaning of Jesus' death in Matthew but also to the vexed question of the Gospel's attitude toward contemporary Judaism.

Part I. Introduction
1. Introducing the question
2. Innocent blood in the gospel of Matthew
a narrative-critical study
Part II. Innocent Blood in Second-Temple Jewish and Rabbinic Literature
3. 1 Enoch and the cosmic sweep of innocent blood
from Cain and blood to flood and judgment
4. Other Cain/blood-flood/judgment traditions
5. The blood of Zechariah in the lives of the prophets and Rabbinic literature
Part III. Innocent Blood and the Gospel of Matthew
6. Zechariah traditions and Cain/Blood-flood/Judgment traditions
7. The meaning of innocent blood in Matthew
pollution and purgation, exile and restoration
Part IV. Conclusion
8. Conclusion.